Badajoz

The Idol of Rena: A Human Face from Deep Prehistory

The idol of Rena (Archaeological Museum of Badajoz, Spain).

If you travel through the quiet plains of Extremadura, it is hard to imagine that beneath this landscape lay some of Europe’s richest Copper Age communities (about 2500 BCE). Among their most intriguing creations is the Idol of Rena—a small, beautifully carved human figure now displayed in the Archaeological Museum of Badajoz.

Carved from pale, marble-like stone, the idol shows a stylised human form: straight legs, a narrow torso, and arms bent inward at the waist. The incised face suggests brows, a strong nose, and faint tattoos. On the back, zigzag lines evoke hair or a head covering. It is unmistakably human, but abstract enough to feel symbolic and enigmatic.

A Regional Tradition of Human-Shaped Figures

The Rena idol belongs to a remarkable group of anthropomorphic figures found across southern Iberia. These objects are rare and carefully crafted, usually discovered in or near significant Copper Age settlements. Extremadura stands out as the region with the largest concentration, especially around the great site of La Pijotilla.

Although similar idols appear in Almería, Jaén, Cádiz, Sevilla, and Portugal, the marble idols of Badajoz have a distinct style and a strong sense of local tradition. Most show the same rigid posture, emphasised brows, tattoo-like markings, and stylised hairlines.

Symbol, Ancestor, or Social Marker?

What these idols represent remains uncertain. Earlier generations imagined gods or a Mother Goddess, but modern interpretations see them more as expressions of identity, status, or leadership emerging within increasingly complex societies. The consistent posture—arms forward, gaze direct—may have conveyed authority or belonging rather than depicting a literal individual.

Whatever their meaning, these figures sit within a broad symbolic world that also produced slate plaque idols, engraved cylindrical figures with large eyes, and many other ritualised objects. Taken together, they show a society experimenting with the human image as a powerful carrier of meaning.

Why the Idol of Rena Endures

Today, the Idol of Rena feels small, quiet, and intimate. Yet it speaks of a world in transition—one where early farming communities were reshaping their landscapes, forming new social ties, and expressing their beliefs through stylised art.

In the absence of writing, figures like this are among the few messages we have from those communities. And the Idol of Rena, with its calm presence and careful craftsmanship, still carries a trace of the human stories it once embodied.

Further Reading

  • J.J. Enríquez Navascués – Nuevos ídolos antropomorfos calcolíticos de la cuenca media del Guadiana.

  • Víctor Hurtado – Ídolos, estilos y territorios de los primeros campesinos en el sur peninsular.

  • K. Lillios & V. Gonçalves – Studies on Iberian plaque idols.

  • C. Scarre – The Human Past.

A 4th-Century Voice from Extremadura: The Tombstone of Pascentius

The tombstone of Pascentius (Archaeological Museum of Badajoz, Spain).

In the Archaeological Museum of Badajoz, a single limestone slab gives us an unusually intimate glimpse into late Roman life in the 4th century AD. Found in the necropolis of Torrebaja near Pueblonuevo del Guadiana, the tombstone of Pascentius reflects a moment when Christianity was reshaping the spiritual landscape of Roman Hispania.

Beneath a Chrismon carved between two palms, the text unfolds in long, elegant lines. Here is the core of the inscription:

Latin Text

PASCENTIVS AMA
TOR DEI CVLTORQVE FI
DELIS EX HAC LVCE MIGRAV
IT ANNORVM XXVIII
PROTINVS VT VOCEM AV
RIBVS PERCEPIT CARMIN
A CRISTI RENVNTIAVIT M
VNDO POM PISQVE LABEN
TIBVS EIVS FERALENQVE
VITAM TEMVLENTIAEQVE PO
CVLA BACCHI SOBRIVS VT
ANIMVS SPECVLARETV
R AETHERIA · REGNA · CVM I
N ISTO · CERTAMINE · FORTIS
DIMICARET · ACLETA PLACVI
T NAMQVE · DEO · VT · EVM · A
RCIRET · ANTE · TRIBVNAL DA
TVRVS · EI · PALMAM · STOLAM
ADVQVE · CORONAM · VOS
QVI · HAEC · LEGITIS · ADVQVE
SPE DELECTAMINI · VANA · D—
—SITE IVSTITIAM · M—
—OLITE C—

Translation

Pascentius, lover and devoted servant of God, departed from this light at the age of twenty-eight. As soon as he heard in his ears the voice of Christ, he renounced the world and its fading vanities, the pleasures of life, and the intoxicating cups of Bacchus, so that with a sober spirit his soul might contemplate the heavenly realms.

He fought bravely in this struggle, and since it pleased God, he was summoned before His tribunal to receive the palm, the robe, and the crown.

You who read this, and who delight in a vain hope—do not allow injustice to be done to him.

Even in its brevity, the inscription reveals a full story: a young man turning decisively toward the Christian life, rejecting the social spectacles and indulgences of the Roman world, and entering what his community saw as a spiritual contest. The final line—addressed directly to the reader—reminds us that tombstones were not only memorials but moral messages, intended to shape the living as much as to honor the dead.

Sixteen centuries later, Pascentius’ voice still reaches us from his stone in Badajoz.